Results for 'C. L. Barney Dewes'

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  1. Barney and Carolyn Leste Law, eds.C. L. Dews - 1995 - In C. L. Barney Dewes & Carolyn Leste Law, This Fine Place So Far From Home: Voices of Academics From the Working Class. Temple University Press.
     
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  2.  52
    Consensus Conference on Best Practices in Live Kidney Donation: Recommendations to Optimize Education, Access, and Care.D. LaPointe Rudow, R. Hays, P. Baliga, D. J. Cohen, M. Cooper, G. M. Danovitch, M. A. Dew, E. J. Gordon, D. A. Mandelbrot, S. McGuire, J. Milton, D. R. Moore, M. Morgievich, J. D. Schold, D. L. Segev, D. Serur, R. W. Steiner, J. C. Tan, A. D. Waterman, E. Y. Zavala & J. R. Rodrigue - unknown
    Live donor kidney transplantation is the best treatment option for most patients with late-stage chronic kidney disease; however, the rate of living kidney donation has declined in the United States. A consensus conference was held June 5-6, 2014 to identify best practices and knowledge gaps pertaining to live donor kidney transplantation and living kidney donation. Transplant professionals, patients, and other key stakeholders discussed processes for educating transplant candidates and potential living donors about living kidney donation; efficiencies in the living donor (...)
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  3.  26
    Virgil, Catalepton 5. 1–2.L. P. Wilkinson - 1949 - Classical Quarterly 43 (3-4):140-.
    In C.Q. xliii , p. 39, Mr. J. H. Quincey quotes the opening lines of Catalepton 5 as, Ite hinc,-inanes, ite, rhetorum ampullae, inflata rhoso* non Achaico verba, and adds, ‘the second line is corrupt and no satisfactory emendation has been proposed’. The MS. readings are: rhorso B, roso Mu, om. in lacuna Ar. In face of these voces nihili many have fallen back on the rore of the Aldine edition of 1517. But this does not really help, for one (...)
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  4.  9
    Levinas: Ethics à l'Outrance.Peter Dews - 2008 - In The Idea of Evil. Malden, MA: Wiley-Blackwell. pp. 158–186.
    This chapter contains section titled: Notes.
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  5. Luce Irigaray, To Be Two.C. Dew - 2004 - Thesis Eleven 76:120-123.
     
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  6.  20
    Unshackling Imagination: How Philosophical Pragmatism can Liberate Entrepreneurial Decision-Making.John F. McVea & Nicholas Dew - 2021 - Journal of Business Ethics 181 (2):301-316.
    AbstractDespite the evident importance of imagination in both ethical decision-making and entrepreneurship, significant gaps remain in our understanding of its actual role in these processes. As a result, scholars have called for a deeper understanding of how imagination impacts value creation in society and how this critical human faculty might more profoundly connect our theories of ethics and business decision-making. In this paper, we attempt to fill one of these gaps by scrutinizing the underlying philosophical foundations of imagination and applying (...)
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  7. The idea of evil.Peter Dews - 2013 - Malden, MA: Wiley-Blackwell.
    Kant : the perversion of freedom -- Fichte and Schelling : entangled in nature -- Hegel : a wry theodicy -- Schopenhauer and Nietzsche : suffering from meaninglessness -- Levinas : ethics à l'outrance -- Adorno : radical evil as a category of the social.
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  8.  74
    Book Notes. [REVIEW]Christian Barry, Michael Davis, Peter K. Dews, Aaron V. Garrett, Yusuf Has, Bill E. Lawson, Val Plumwood, Joshua W. B. Preiss, Jennifer C. Rubenstein & Avital Simhony - 2003 - Ethics 113 (3):734-741.
  9.  23
    The state of the nursing profession in the International Year of the Nurse and Midwife 2020 during COVID‐19: A Nursing Standpoint. [REVIEW]Rhonda L. Wilson, Jennifer Carryer, Jan Dewing, Silvia Rosado, Frederik Gildberg, Alison Hutton, Amanda Johnson, Marja Kaunonen & Nicolette Sheridan - 2020 - Nursing Philosophy 21 (3):e12314.
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  10. Positive Retributivism: C. L. TEN.C. L. Ten - 1990 - Social Philosophy and Policy 7 (2):194-208.
    One dark and rainy night, Yuso sexually assaults and tortures Zelan. In escaping from the scene of his crime, he falls heavily and becomes an impotent paraplegic. Instead of treating his fate as divine retribution for his wicked acts, Yuso sees it as sheer bad luck. He shows no remorse for what he has done, and vainly hopes that he will recover his powers, which he now treats as involuntarily hoarded resources to be used on less rainy days. In the (...)
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  11. Mill and Utilitarianism: C. L. Ten.C. L. Ten - 2001 - Utilitas 13 (1):112-122.
  12. Justice as Fairness: A Restatement.C. L. Ten - 2003 - Mind 112 (447):563-566.
  13. (1 other version)Fallacies.C. L. Hamblin - 1970 - Revue Philosophique de la France Et de l'Etranger 160:492-492.
     
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  14. Moral Rights and Duties in Wicked Legal Systems: C. L. Ten.C. L. Ten - 1989 - Utilitas 1 (1):135-143.
  15.  90
    Plato's 'Republic': A Critical Guide.Mark L. Mcpherran, G. R. F. Ferrari, Rachel Barney, Julia Annas, Rachana Kamtekar & Nicholas D. Smith (eds.) - 2013 - New York: Cambridge University Press.
    Plato's Republic has proven to be of astounding influence and importance. Justly celebrated as Plato's central text, it brings together all of his prior works, unifying them into a comprehensive vision that is at once theological, philosophical, political, and moral. These essays provide a state-of-the-art research picture of the most interesting aspects of the Republic, and address questions that continue to puzzle and provoke, such as: Does Plato succeed in his argument that the life of justice is the most attractive (...)
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  16. The C. L. R. James Reader.Anna Grimshaw, C. L. R. James, Keith Hart & Robert A. Hill - 1996 - Science and Society 60 (2):220-226.
     
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  17. Questions.C. L. Hamblin - 1958 - Australasian Journal of Philosophy 36 (3):159 – 168.
  18. Mathematical models of dialogue.C. L. Hamblin - 1971 - Theoria 37 (2):130-155.
  19.  28
    The place of innate individual and species differences in a natural-science theory of behavior.C. L. Hull - 1945 - Psychological Review 52 (2):55-60.
  20. (2 other versions)Facts and Values.C. L. Stevenson - 1963 - Les Etudes Philosophiques 19 (3):487-487.
     
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  21.  42
    The concept of the habit-family hierarchy, and maze learning. Part I.C. L. Hull - 1934 - Psychological Review 41 (1):33-54.
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  22.  29
    Mind, mechanism, and adaptive behavior.C. L. Hull - 1937 - Psychological Review 44 (1):1-32.
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  23. The goal-gradient hypothesis and maze learning.C. L. Hull - 1932 - Psychological Review 39 (1):25-43.
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  24. Are scientific objects colored?C. L. Hardin - 1984 - Mind 93 (October):491-500.
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  25. Mill on Liberty.C. L. Ten - 1980 - Oxford University Press.
    This detailed and sympathetic, but not uncritical, study of On Liberty' argues for the general consistency and coherence of Mill's defence of individual liberty, but maintains that there are significant non-utilitarian elements in his arguments.
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  26.  23
    From Age to Agency: Frame Adoption and Diffusion Concerning the International Human Rights Norm Against Child, Early, and Forced Marriage.Morgan Barney, Amanda Murdie, Baekkwan Park, Jacqueline Hart & Margo Mullinax - 2022 - Human Rights Review 23 (4):503-528.
    The way many human rights advocates frame the international norm against child, early, and forced marriage (CEFM) has shifted in the past decade. While CEFM has historically been framed as driven by poverty and underdevelopment, advocates have more recently discussed the problem with a feminist sexuality frame. What leads advocates to change their framing about an international norm? We build an argument that stresses how (a) the nature of the frame, (b) the characteristics of the advocates, and (c) the characteristics (...)
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  27.  85
    Ultrafilters on the natural numbers.Christopher Barney - 2003 - Journal of Symbolic Logic 68 (3):764-784.
    We study the problem of existence and generic existence of ultrafilters on ω. We prove a conjecture of $J\ddot{o}rg$ Brendle's showing that there is an ultrafilter that is countably closed but is not an ordinal ultrafilter under CH. We also show that Canjar's previous partial characterization of the generic existence of Q-points is the best that can be done. More simply put, there is no normal cardinal invariant equality that fully characterizes the generic existence of Q-points. We then sharpen results (...)
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  28.  30
    Knowledge and purpose as habit mechanisms.C. L. Hull - 1930 - Psychological Review 37 (6):511-525.
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  29.  41
    Goal attraction and directing ideas conceived as habit phenomena.C. L. Hull - 1931 - Psychological Review 38 (6):487-506.
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  30. (1 other version)Imperatives.C. L. Hamblin - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (1):123-124.
     
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  31. A Spectral Reflectance Doth Not A Color Make.C. L. Hardin - 2003 - Journal of Philosophy 100 (4):191-202.
  32.  29
    A functional interpretation of the conditioned reflex.C. L. Hull - 1929 - Psychological Review 36 (6):498-511.
  33. Phenomenal colors and sorites.C. L. Hardin - 1988 - Noûs 22 (2):213-34.
  34.  84
    The virtues of illusion.C. L. Hardin - 1992 - Philosophical Studies 68 (3):371--382.
    What ecological advantages do animals gain by being able to detect, extract and exploit wavelength information? What are the advantages of representing that information as hue qualities? The benefits of adding chromatic to achromatic vision, marginal in object detection, become apparent in object recognition and receiving biological signals. It is argued that this improved performance is a direct consequence of the fact that many animals' visual systems reduce wavelength information to combinations of four basic hues. This engenders a simple categorical (...)
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  35. (1 other version)Crime, Guilt and Punishment.C. L. Ten - 1988 - Philosophy 63 (245):403-404.
  36.  76
    Notes on the Description of English Questions: The Role of an Abstract Question Morpheme.C. L. Baker - 1970 - Foundations of Language 6 (2):197-219.
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  37. Starting and Stopping.C. L. Hamblin - 1969 - The Monist 53 (3):410-425.
    At 8 a.m. I get in my car and set off for work. At 7:59 a.m., before I started it, my car was at rest; at 8:01 a.m. it is in motion. When a thing is not in motion, it is at rest, and when it is not at rest, it is in motion. But what was the state of the car at 8:00 a.m., as I was starting it? It would be inaccurate to say that it was in motion (...)
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  38. (1 other version)A green thought in a green shade.C. L. Hardin - 2004 - Harvard Review of Philosophy 12 (1):29-39.
  39.  36
    The conflicting psychologies of learning—a way out.C. L. Hull - 1935 - Psychological Review 42 (6):491-516.
  40.  24
    Theodore C. Denise, 1919-2005.C. L. Hardin - 2006 - Proceedings and Addresses of the American Philosophical Association 79 (5):119 -.
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  41. Color and illusion.C. L. Hardin - 1990 - In William G. Lycan, Mind and cognition: a reader. Cambridge, Mass., USA: Blackwell.
     
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  42.  73
    7 Color Qualities and the Physical World.C. L. Hardin - 2008 - In Edmond Leo Wright, The Case for Qualia. MIT Press. pp. 143.
  43.  81
    Mill on Self-regarding Actions.C. L. Ten - 1968 - Philosophy 43 (163):29 - 37.
    In the essay On Liberty , Mill put forward his famous principle that society may only interfere with those actions of an individual which concern others and not with actions which merely concern himself. The validity of this principle depends on there being a distinction between self-regarding and other-regarding actions. But the concept of self-regarding actions has been severely criticised on the ground that all actions affect others in some way and are therefore other-regarding. The notion of self-regarding actions appears (...)
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  44. A stronger policy of organ retrieval from cadaveric donors: some ethical considerations.C. L. Hamer - 2003 - Journal of Medical Ethics 29 (3):196-200.
    Taking organs from dead people seems, prima facie, to raise fewer ethical complications than taking organs from other sources. There are, however, serious ethical problems in taking organs from the dead unless there is premortem evidence that this is what the deceased would have wanted, or at least, not have objected to. In this paper we will look at a “strong” opting out policy as proposed by John Harris. We will argue that people can be harmed after their death and (...)
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  45.  93
    (1 other version)The modal "probably".C. L. Hamblin - 1959 - Mind 68 (270):234-240.
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  46.  67
    Paying research participants: a study of current practices in Australia.C. L. Fry - 2005 - Journal of Medical Ethics 31 (9):542-547.
    Objective: To examine current research payment practices and to inform development of clearer guidelines for researchers and ethics committees.Design: Exploratory email based questionnaire study of current research participant reimbursement practices. A diverse sample of organisations and individuals were targeted.Setting: Australia.Participants: Contacts in 84 key research organisations and select electronic listservers across Australia. A total of 100 completed questionnaires were received with representations from a variety of research areas .Main measurements: Open-ended and fixed alternative questions about type of research agency; type (...)
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  47.  69
    Legal and ethical considerations in processing patient-identifiable data without patient consent: lessons learnt from developing a disease register.C. L. Haynes, G. A. Cook & M. A. Jones - 2007 - Journal of Medical Ethics 33 (5):302-307.
    The legal requirements and justifications for collecting patient-identifiable data without patient consent were examined. The impetus for this arose from legal and ethical issues raised during the development of a population-based disease register. Numerous commentaries and case studies have been discussing the impact of the Data Protection Act 1998 and Caldicott principles of good practice on the uses of personal data. But uncertainty still remains about the legal requirements for processing patient-identifiable data without patient consent for research purposes. This is (...)
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  48.  57
    Quandaries and the logic of rules.C. L. Hamblin - 1972 - Journal of Philosophical Logic 1 (1):74 - 85.
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  49.  40
    Reply to Levine.C. L. Hardin - 1991 - Philosophical Psychology 4 (1):41-50.
  50. Briefe über die Kantische Philosophie.C. L. Reinhold & Raymund Schmidt - 1924 - Annalen der Philosophie Und Philosophischen Kritik 4 (3):31-31.
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